Organisations That Help People

Happiness'.
It 's not a goal, but even a state.
's a choice.
E 'the phenomenon in which a human being, once taken awareness of its nature, favors.
not identified with the achievement of results or the achievement of objectives.

The nature of man and 'a: to express life in a unique way that the variable' of the human genetic system to allocate to each individual.
instinct compels us to survive and reproduce, but it 's our own material form to designate our goal. To be representatives of our expressive potential.
I live, so live for this' I am.
Life 'the continuous flow of energy to another, the material consumption until death.

There are several ways to react to this reality ', which can be attributed to two main lines of action.
The first sees the prevalence of fear, the overlapping of the standard of happiness 'the company' to those who are the real needs of everyone.
The achievement of community goals borrowed from 'give us the illusion of self, the fulfillment of the purpose for which we are in life.
religion, idealism and romance are Expression of such a mechanism. This
perscorso and 'a passive approach to existence, not' the result of internal investigation, not 'a reflection of us, but our survival instinct that leads us to the approval.
Death and 'the unknown is frightening, and our pre-established targets and hold on to' as a scuff, a strong opposition to our fate of disintegration. The

second line of action and 'essentially the opposite. If our
, in fact, 'a system that relates to the chaos, to disintegration, this line supports him, instead of' combat it.
Reaching out to our end riding the wave, expressing what we are.
It 's not a question I' heart, it 'brain and' feel rather localized in the cardia.
Li 'on his stomach, where anything can' shrink and burn, or dilate and carry food to its combustion, into energy in motion, in deterioration.
We are created to die, in the satisfaction of being without limits, without stupid restrictions.
It 's not an easy choice, but it' s a choice.
Happiness'.


this simple concept is often misunderstood: to think of life without limits, transgression, excess, to be happy as if it were necessary to kill crocodiles with his bare hands or sniffing the subject of Kate Moss.
This is not 'one example of the many stereotypes outside, so' as the promises of illumination of asceticism, the belief that they are victims of the world, or be the executioners, or be spectators. The matrix

spoon bends when you bend us, in the sense that what 'really matters and' able to say "I exist and I do not feel frustrated about it," beyond 'our dreams come true or not. Not
we have to do a damn, but we can do a lot of things.
Until 'the priority' will be the final goal and not the path, our discussion of life can not 'be that unhappy.
existence is not 'something that only happens in the moment we get something, and' to enjoy a constant, and 'to be filled with a dance move, and nobody can' tell us what will be. The added value that makes your stomach expand and makes us say "Oh yes! 'And' the fact of not backing down, be afraid, but surpass it when it prevents us from expressing ourselves to our full potential.

Only we know what 's that potential, not only psychological but also physical.
Ugliness physics, in fact, 'a concept and the aesthetics of things and' symptomatic of something wrong.
aesthetic tastes are personal because 'everyone tries out the characteristics that would expand if' the same, then the beauty, and so 'ugliness, can only be linked to quality' with which we express our features and not carattristiche to itself '.
rating external influence and penetrate the inner speech when we use our relationship with others to understand ourselves.
Since our happiness' choice of expression to the outside, it is logical to assume that those who are outside can give us the size and quality 'of what' we express.
Our physical appearance, however, is interpreted according to the canonical interpretations of society 'and leads us to act in consequence of what we think is the right attitude for our standard of beauty, and it' often misleading, but the neglect external and 'also a sign of limitation of expression, since' the first impact we have on the world 'that vision, and it' part of our nature.

The error we commit and 'think that the pain we feel because of the contempt of others is crucial to our happiness'.
This is because 'the yardstick that the human being learns from an early age is based on the opposition suffering / happiness', as if the two were excluded each other. Although the programs we
instinct to flee from pain, the choice to indulge her own nature, and happiness', transcends this survival instinct, or of play.
Having sex or not it does not make us unhappy, and 'punish or abuse of the sex that does. Similarly
pain or pleasure does not affect happiness', if the fact of suffering or to enjoy are the direct consequences of free expression of ourselves.

why the court outside, positive or negative, can not 'be crucial to happiness', when we realize that what is judged, in fact, and' already 'the expression' high of ourselves . The